Introduction to The Moral Virtues and Theological Ethics (Cessario, 2008)

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The New Testament authors may use the term “virtue” sparingly, but, as in so many similar cases, the substance
of the concept pervades their moral teaching. Moreover, ample documentation exists to show that some of the earliest
moral instruction in the Church uses the language of virtue. In fact, St. Augustine spoke about the virtue of Christ
himself as the principal support of the believer’s whole life.

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Spirituality of St. Thomas Aquinas (Cessario, 2010)

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While some categories favored by recent spiritual authors, such as religious experience and community, do not figure as key notions in Aquinas’s writings, both his philosophical and theological treatises provide rich sources of insight about the human experience of transcendence and man’s mystical bond with God. It is customary to identify three strains of mystical teaching that appear in the works of Thomas Aquinas: Being-mysticism, Bridal-mysticism, and Knowledge-mysticism.

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Interview with Romanus Cessario (Cessario, 2004)

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There are three things that Aquinas can teach theologians at the beginning of the third millennium…First, that theology remains at the service of the Church and therefore is subject to the pleasure of the Roman Pontiff….Second, that the Christian thinker must interest himself in both nature and grace, faith and reason, Church and State….Third and finally, that the Christian thinker himself must live a holy life.

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Christ & Reconciliation (Cessario, 1991)

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During the course of the Christian millennia, Christian claims about salvation and about the role of Jesus of Nazareth in God’s final and definitive deed of saving humanity have included a variety of understandings, explanations, and analogies. Moreover, those claims and their various renderings have a doctrinal and theological history, within which St. Thomas Aquinas occupies a canonical position

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