I will first ask you to contemplate a familiar point: the fantastic change that has come about in people’s situation in respect of having children because of the invention of efficient contraceptives. You see, what can’t be otherwise we accept; and so we accept death and its unhappiness. But possibility destroys mere acceptance. And so it is with the possibility of having intercourse and preventing conception. This power is now placed in a woman’s hands; she needn’t have children when she doesn’t want to and she can still have her man! This can make the former state of things look intolerable, so that one wonders why they were so pleased about weddings in former times and why the wedding day was supposed to be such a fine day for the bride.
It is easiest to tell what transubstantiation is by saying this: little children should be taught about it as early as possible. Not of course using the word “transubstantiation”, because it is not a little child’s word. But the thing can be taught, and it is best taught at mass at the consecration, the one part where a small child should be got to fix its attention on what is going on. I mean a child that is beginning to speak, one that understands enough language to be told and to tell you things that have happened and to follow a simple story. Such a child can be taught then by whispering to it such things as: “Look! Look what the priest is doing … He is saying Jesus’ words that change the bread into Jesus’ body. Now he’s lifting it up. Look! Now bow your head and say ‘My Lord and my God’,” and then “Look, now he’s taken hold of the cup. He’s saying the words that change the wine into Jesus’ blood. Look up at the cup. Now bow your head and say ‘We believe, we adore your precious blood, O Christ of God’.” [The cry of the Ethiopians at the consecration of the chalice.] This need not be disturbing to the surrounding people.
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