04 Response | Theology and Ethics

Response to William Abraham, “God as an Agent” (Middleton, 2017)

Richard Middleton — Tue, 13 Feb 2018 16:02:04 +0000

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Allusion and the Psalms (Goldingay, 2011)

John Goldingay — Mon, 22 Aug 2016 11:21:54 +0000

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Some Caveats about Character: A Response to Stephen Davis (Meilaender, 2001)

Gilbert Meilaender — Sat, 07 May 2016 17:56:20 +0000

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Conference in Honour of Gilbert Meilaender [4 videos] (Meilaender and others, 2015)

Gilbert Meilaender — Sat, 07 May 2016 16:29:09 +0000

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Courageous Leadership in Christian Sex/Gender Conflicts (3 lectures & responses) (Williams Paris, 2015)

Jenell Williams Paris — Sat, 07 May 2016 14:48:24 +0000

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In Time of War: An Exchange (Hauerwas, 2002)

Stanley Hauerwas — Mon, 25 Apr 2016 05:05:59 +0000

"I find it almost beyond belief that the Editors resort to the Niebuhrian distinction between nonviolent resistance and non-resistance in order to silence the pacifist voice."

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Theology as Knowledge (Hauerwas, 2006, symposium with others)

Stanley Hauerwas — Mon, 25 Apr 2016 05:05:58 +0000

"We must bring to an end the disciplinary divisions that invite theologians to say, “I cannot comment on St. Paul’s understanding of the gospel because scripture is not my field.” Indeed the attempt to make theology “objective” through the transformation of theology into a historical discipline must be seen for what it is: a way to separate theology from its source, which is the praise of God. Of course, none of us are capable of knowing all we need to know to do the work of theology, but we must not forget that we know all we need to know to make the work of theology compelling: God was in Christ reconciling the world to himself."

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In Response: Forgiveness & Forgetting (Hauerwas, 1980)

Stanley Hauerwas — Mon, 25 Apr 2016 05:05:56 +0000

"It is rightfully our task to "never forget," but I think we cannot discharge that task if we never forgive. For without forgiveness our memories are clouded by hate, vengeance, and/or denial. Therefore my call for Christians to learn how to be forgiven - forgiven even for a reality as horrible as the Holocaust - was meant to insure that we do not forget what happened there"

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