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	<title>05 liturgy | Theology and Ethics</title>
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		<title>The God We Worship: A Liturgical Theology (Kantzer Lectures) (Wolterstorff, 2013)</title>
		<link>https://www.theologyethics.com/2018/04/24/the-god-we-worship-a-liturgical-theology-kantzer-lectures-wolterstorff-2013/</link>
					<comments>https://www.theologyethics.com/2018/04/24/the-god-we-worship-a-liturgical-theology-kantzer-lectures-wolterstorff-2013/#respond</comments>
		
		<dc:creator><![CDATA[Nicholas Wolterstorff]]></dc:creator>
		<pubDate>Tue, 24 Apr 2018 19:12:05 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Wolterstorff_Nicholas]]></category>
		<category><![CDATA[01 video]]></category>
		<category><![CDATA[02 intermediate]]></category>
		<category><![CDATA[04 lecture series]]></category>
		<category><![CDATA[05 God]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[07 Henry Center]]></category>
		<guid isPermaLink="false">https://www.theologyethics.com/?p=23845</guid>

					<description><![CDATA[<p>[browser-shot url="http://henrycenter.tiu.edu/kantzer-lectures-in-revealed-theology/past-lectures-publications/nicholas-wolterstorff/" width="600" height="450" target="_blank"]</p>
<p>Christian theology comes in many different configurations. In these lectures, Nicholas Wolterstorff makes explicit the understanding of God that is implicit in Christian liturgy, then articulates that understanding. In preparation for constructive project, Wolterstorff discusses the nature of liturgy in general, and of Christian liturgy in particular, and explains what it is to make explicit what is implicit.</p>
<p>Lecture 1: The Project: Liturgical Theology<br />
Lecture 2: God as Worthy of Worship<br />
Lecture 3: God as One Who Listens and Speaks<br />
Lecture 4: God as Listener<br />
Lecture 5: What are We Saying When We Say that God Listens?<br />
Lecture 6: God as One Who Hears Favorably<br />
Lecture 7: God as One Who Speaks<br />
Lecture 8: The Understanding of God Implicit in the Eucharist</p>
<p>The post <a href="https://www.theologyethics.com/2018/04/24/the-god-we-worship-a-liturgical-theology-kantzer-lectures-wolterstorff-2013/">The God We Worship: A Liturgical Theology (Kantzer Lectures) (Wolterstorff, 2013)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Living Words for a Living Faith (Lockwood O&#8217;Donovan, 2014)</title>
		<link>https://www.theologyethics.com/2018/04/14/living-words-for-a-living-faith-lockwood-odonovan-2014/</link>
					<comments>https://www.theologyethics.com/2018/04/14/living-words-for-a-living-faith-lockwood-odonovan-2014/#respond</comments>
		
		<dc:creator><![CDATA[Joan Lockwood O'Donovan]]></dc:creator>
		<pubDate>Sat, 14 Apr 2018 08:09:35 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Lockwood_O'Donovan_Joan]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 Book Review]]></category>
		<category><![CDATA[05 Anglicanism]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[07 Cardus]]></category>
		<guid isPermaLink="false">https://www.theologyethics.com/?p=23709</guid>

					<description><![CDATA[<p>A review of Alan Jacobs' "The Book of Common Prayer: A Biography"</p>
<p>The post <a href="https://www.theologyethics.com/2018/04/14/living-words-for-a-living-faith-lockwood-odonovan-2014/">Living Words for a Living Faith (Lockwood O’Donovan, 2014)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Worship as Public Legal Pedagogy: Interview with Joan Lockwood O&#8217;Donovan (Lockwood O&#8217;Donovan, 2016)</title>
		<link>https://www.theologyethics.com/2018/04/08/worship-as-public-legal-pedagogy-interview-with-joan-lockwood-odonovan-lockwood-odonovan-2016/</link>
					<comments>https://www.theologyethics.com/2018/04/08/worship-as-public-legal-pedagogy-interview-with-joan-lockwood-odonovan-lockwood-odonovan-2016/#respond</comments>
		
		<dc:creator><![CDATA[Joan Lockwood O'Donovan]]></dc:creator>
		<pubDate>Sun, 08 Apr 2018 21:39:07 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Lockwood_O'Donovan_Joan]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 interview transcript]]></category>
		<category><![CDATA[05 law]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 state]]></category>
		<category><![CDATA[07 Cardus]]></category>
		<category><![CDATA[08 Smith_James_KA]]></category>
		<guid isPermaLink="false">https://www.theologyethics.com/?p=23671</guid>

					<description><![CDATA[<p>James K.A. Smith interview with Joan Lockwood O'Donovan in which she explains that the church's public proclamation reminds society of the law—and grace—that transcends the state</p>
<p>The post <a href="https://www.theologyethics.com/2018/04/08/worship-as-public-legal-pedagogy-interview-with-joan-lockwood-odonovan-lockwood-odonovan-2016/">Worship as Public Legal Pedagogy: Interview with Joan Lockwood O’Donovan (Lockwood O’Donovan, 2016)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Psalmic Worship (Grant)</title>
		<link>https://www.theologyethics.com/2016/08/23/psalmic-worship-grant/</link>
					<comments>https://www.theologyethics.com/2016/08/23/psalmic-worship-grant/#respond</comments>
		
		<dc:creator><![CDATA[Jamie Grant]]></dc:creator>
		<pubDate>Tue, 23 Aug 2016 21:21:54 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Grant_Jamie]]></category>
		<category><![CDATA[01 audio]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 lecture]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[06 Psalms]]></category>
		<category><![CDATA[07 Theology Network]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=7877</guid>

					<description><![CDATA[<p>Jamie Grant looks at worship in the Psalms.</p>
<p>The post <a href="https://www.theologyethics.com/2016/08/23/psalmic-worship-grant/">Psalmic Worship (Grant)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Praying and Praising with Psalms (Gordon Wenham, 2013)</title>
		<link>https://www.theologyethics.com/2016/08/22/praying-and-praising-with-psalms-gordon-wenham-2013/</link>
					<comments>https://www.theologyethics.com/2016/08/22/praying-and-praising-with-psalms-gordon-wenham-2013/#respond</comments>
		
		<dc:creator><![CDATA[Gordon Wenham]]></dc:creator>
		<pubDate>Mon, 22 Aug 2016 13:09:57 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Wenham_Gordon]]></category>
		<category><![CDATA[01 audio]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 interview]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 prayer]]></category>
		<category><![CDATA[06 Psalms]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=7763</guid>

					<description><![CDATA[<p>[su_audio url="http://mp3.sa-media.com/media/64131243410/64131243410.mp3"]</p>
<p>The post <a href="https://www.theologyethics.com/2016/08/22/praying-and-praising-with-psalms-gordon-wenham-2013/">Praying and Praising with Psalms (Gordon Wenham, 2013)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>&#8220;Teach Us To Pray&#8221;: What Is Worship &#038; Where Does Corporate Worship Fit? (Humphrey, 2011)</title>
		<link>https://www.theologyethics.com/2016/05/07/teach-us-to-pray-what-is-worship-where-does-corporate-worship-fit-humphrey-2011/</link>
					<comments>https://www.theologyethics.com/2016/05/07/teach-us-to-pray-what-is-worship-where-does-corporate-worship-fit-humphrey-2011/#respond</comments>
		
		<dc:creator><![CDATA[Edith Humphrey]]></dc:creator>
		<pubDate>Sat, 07 May 2016 13:44:31 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Humphrey_Edith]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 Chapter]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 prayer]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=7104</guid>

					<description><![CDATA[<p>Chapter One of Grand Entrance: Worship On Earth As In Heaven</p>
<p>The post <a href="https://www.theologyethics.com/2016/05/07/teach-us-to-pray-what-is-worship-where-does-corporate-worship-fit-humphrey-2011/">“Teach Us To Pray”: What Is Worship & Where Does Corporate Worship Fit? (Humphrey, 2011)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>&#8220;The Lord Is For the Body&#8221;: Matter and Epiphany in Christian Worship (Humphrey, 2014)</title>
		<link>https://www.theologyethics.com/2016/05/07/the-lord-is-for-the-body-matter-and-epiphany-in-christian-worship-humphrey-2014/</link>
					<comments>https://www.theologyethics.com/2016/05/07/the-lord-is-for-the-body-matter-and-epiphany-in-christian-worship-humphrey-2014/#respond</comments>
		
		<dc:creator><![CDATA[Edith Humphrey]]></dc:creator>
		<pubDate>Sat, 07 May 2016 13:03:35 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Humphrey_Edith]]></category>
		<category><![CDATA[01 video]]></category>
		<category><![CDATA[02 beginner]]></category>
		<category><![CDATA[04 lecture]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[07 Anglican TV]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=7077</guid>

					<description><![CDATA[<p>[su_youtube url="https://youtu.be/oBZE_avH5d8"]</p>
<p>The post <a href="https://www.theologyethics.com/2016/05/07/the-lord-is-for-the-body-matter-and-epiphany-in-christian-worship-humphrey-2014/">“The Lord Is For the Body”: Matter and Epiphany in Christian Worship (Humphrey, 2014)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Worship in a violent world (Alison, 2004)</title>
		<link>https://www.theologyethics.com/2014/03/14/worship-in-a-violent-world-alison-2004/</link>
					<comments>https://www.theologyethics.com/2014/03/14/worship-in-a-violent-world-alison-2004/#respond</comments>
		
		<dc:creator><![CDATA[James Alison]]></dc:creator>
		<pubDate>Fri, 14 Mar 2014 16:22:06 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Alison_James]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[04 Lecture Transcript]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 violence]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=4720</guid>

					<description><![CDATA[<p>I have been asked to talk to you about Worship in a violent world. As though there has ever been any other. There hasn't. It is only because of the introduction into our midst of glimpses of a world, not yet our own, where all is peace that we are able to look at our world and refer to it as “violent”, rather than simply normal. The discovery that might is might, a frightening aberration for which we can take some responsibility, rather than right, a natural part of the order of things which just tends to run away with us, is a hugely complex insight whose consequences we haven't yet worked out.  What I would like to do with you today is to stand back and ask what it is that allows Christians to use a horrid word taken from the world of violence such as “worship”; what we mean by it when we do use it; and what indeed do we do that counts as “worship”.</p>
<p>The post <a href="https://www.theologyethics.com/2014/03/14/worship-in-a-violent-world-alison-2004/">Worship in a violent world (Alison, 2004)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>The Liturgies of Church and State (Cavanaugh, 2005)</title>
		<link>https://www.theologyethics.com/2014/03/05/the-liturgies-of-church-and-state-cavanaugh-2005/</link>
					<comments>https://www.theologyethics.com/2014/03/05/the-liturgies-of-church-and-state-cavanaugh-2005/#respond</comments>
		
		<dc:creator><![CDATA[William Cavanaugh]]></dc:creator>
		<pubDate>Wed, 05 Mar 2014 18:30:07 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Cavanaugh_William]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[04 article]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 nation]]></category>
		<category><![CDATA[sacred]]></category>
		<category><![CDATA[secular]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=4431</guid>

					<description><![CDATA[<p>Today the most significant misunderstanding of the Christian liturgy is that it is sacred. Let me clarify. The problem is that “sacred” has been opposed to “secular,” and the two are presumed to describe two separate—but occasionally related—orbits. The problem is not simply that this separation leaves the church’s liturgy begging for relevance to the “real world.” The problem is rather that the supposedly “secular” world invents its own liturgies, with pretensions every bit as “sacred” as those of the Christian liturgy, and these liturgies can come to rival the church’s liturgy for our bodies and our minds. In this brief essay I want to explore in particular some of the liturgies of the American nation-state. I will suggest first that such liturgies are not properly called “secular,” and second, that the Christian liturgy is not properly cordoned off into the realm of the “sacred.”</p>
<p>The post <a href="https://www.theologyethics.com/2014/03/05/the-liturgies-of-church-and-state-cavanaugh-2005/">The Liturgies of Church and State (Cavanaugh, 2005)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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		<title>Liturgy as Politics: An Interview with William Cavanaugh (Cavanaugh, 2005)</title>
		<link>https://www.theologyethics.com/2014/03/05/liturgy-as-politics-an-interview-with-william-cavanaugh-2005/</link>
					<comments>https://www.theologyethics.com/2014/03/05/liturgy-as-politics-an-interview-with-william-cavanaugh-2005/#respond</comments>
		
		<dc:creator><![CDATA[William Cavanaugh]]></dc:creator>
		<pubDate>Wed, 05 Mar 2014 15:25:15 +0000</pubDate>
				<category><![CDATA[Online Resources]]></category>
		<category><![CDATA[00 Cavanaugh_William]]></category>
		<category><![CDATA[01 document]]></category>
		<category><![CDATA[04 interview]]></category>
		<category><![CDATA[04 interview transcript]]></category>
		<category><![CDATA[05 eucharist]]></category>
		<category><![CDATA[05 liturgy]]></category>
		<category><![CDATA[05 political]]></category>
		<guid isPermaLink="false">http://www.theologyethics.com/?p=4443</guid>

					<description><![CDATA[<p>This is often our approach to liturgy and social life: we try to "read" the liturgy for symbols and meanings that we take out and apply in the "real world" -- the offering means we should give of our wealth, the kiss of peace means we should seek peace in international relations, and so on. This is fine, but it doesn’t address the liturgy as an action that forms a body, the body of Christ.</p>
<p>The post <a href="https://www.theologyethics.com/2014/03/05/liturgy-as-politics-an-interview-with-william-cavanaugh-2005/">Liturgy as Politics: An Interview with William Cavanaugh (Cavanaugh, 2005)</a> first appeared on <a href="https://www.theologyethics.com">Theology and Ethics</a>.</p>]]></description>
		
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