Brokeheart Mountain: Reflections on monotheism, idolatry and the Kingdom (Alison, 2009)

What I want to do instead is to pose the hypothetical question: “Let us imagine, hypothetically, that it were true that being gay or lesbian is a non-pathological minority variant in humanity. How might this impact the discussion concerning the relationship between faith and reason in our respective religious groups?” In other words, I’m proposing a test case: what would it look like for our group to undergo some sort of learning in this sphere on its own terms?

That phrase “on its own terms” is the one that is important to me here. I’m absolutely not interested in some general theory of secularization, which disdains the particular ways of doing things of particular religious groups. What I am asking for are accounts of how particular religious groups come, over time, to discover things that are true about being human on this planet such that this discovery of what is true can be seen to have been the outworking of their own inner resources and then becomes a stable and creative part of how that religious group envisions the world in which we live.

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