“His admonishing voice may grate, and we may wish he would clean up his language, but in this age we need to listen to whatever voice is available to us telling the truth that needs to be heard, particularly if we want to resolutely avoid hearing it.”
“MacIntyre has sought, within the world we necessarily inhabit, to help us recover resources to enable us to act intelligibly. From beginning to end, he has attempted to help us locate those forms of life that can sustain lives well lived.”
“Over the years I have become convinced that Hauerwas is right more often than he is wrong, but it is the way in which he is wrong that makes him so interesting.”
“William Cavanaugh, a friend and fellow theologian, has this to say about Hauerwas’ tough nature: “Indeed, of all the great Christian pacifists over the centuries–Hippolytus, Francis of Assisi, Martin Luther King–Stanley Hauerwas is the one I would want on my side in a bar fight.” Hauerwas himself says one reason he so loudly proclaims his non-violent ethic is that others might keep him from killing someone”
“I say I’m a pacifist because I’m a violent son of a bitch. I’m a Texan. I can feel it in every bone I’ve got. And I hate the language of pacifism because it’s too passive,” he says. “But by avowing it, I create expectations in others that hopefully will help me live faithfully to what I know is true but that I have no confidence in my own ability to live it at all”.
“Hauerwas believes theology should be taught as if it were true. He also believes that doing so has more profound implications for the church and society than most of us realise”.
“He is largely orthodox theologically and robustly critical of theological liberalism. But his condemnation of American patriotism, distaste for religious conservatives, frequent resort to profanity, and ambivalence about homosexuality have prevented his being an ally to evangelicals in his own United Methodist denomination”.
“I want people to get past the idea that they understand Christianity because they went to Sunday school,” Hauerwas says, in what sounds like a habitual tone of good-natured belligerence. “You have to learn how to do it. You have to undergo an apprenticeship. Nobody really wants to love their neighbor as themselves. That’s just not natural. So you have to see other people living it to find out what it means.”