The Very American Stanley Hauerwas (Webb, 2002)
“Over the years I have become convinced that Hauerwas is right more often than he is wrong, but it is the way in which he is wrong that makes him so interesting.”
Tag: 01 document
In Time of War: An Exchange (Hauerwas, 2002)
“I find it almost beyond belief that the Editors resort to the Niebuhrian distinction between nonviolent resistance and non-resistance in order to silence the pacifist voice.”
Theology as Knowledge (Hauerwas, 2006, symposium with others)
“We must bring to an end the disciplinary divisions that invite theologians to say, “I cannot comment on St. Paul’s understanding of the gospel because scripture is not my field.” Indeed the attempt to make theology “objective” through the transformation of theology into a historical discipline must be seen for what it is: a way to separate theology from its source, which is the praise of God. Of course, none of us are capable of knowing all we need to know to do the work of theology, but we must not forget that we know all we need to know to make the work of theology compelling: God was in Christ reconciling the world to himself.”
In Response: Forgiveness & Forgetting (Hauerwas, 1980)
“It is rightfully our task to “never forget,” but I think we cannot discharge that task if we never forgive. For without forgiveness our memories are clouded by hate, vengeance, and/or denial. Therefore my call for Christians to learn how to be forgiven – forgiven even for a reality as horrible as the Holocaust – was meant to insure that we do not forget what happened there”
General in a small army: Hauerwas battles for pacifism (Hauerwas profile, 2003)
“William Cavanaugh, a friend and fellow theologian, has this to say about Hauerwas’ tough nature: “Indeed, of all the great Christian pacifists over the centuries–Hippolytus, Francis of Assisi, Martin Luther King–Stanley Hauerwas is the one I would want on my side in a bar fight.” Hauerwas himself says one reason he so loudly proclaims his non-violent ethic is that others might keep him from killing someone”
Q&A With Stanley Hauerwas (Hauerwas, 2002)
“The God that is called forward to God Bless America is not the God of Jesus Christ.”
Interview with Hauerwas (Hauerwas, 2003)
“I don’t think our sexual ethics need to be reworked; I think we need to live them”.
‘America’s best theologian’ walks pacifist road (Hauerwas, 2003)
“I say I’m a pacifist because I’m a violent son of a bitch. I’m a Texan. I can feel it in every bone I’ve got. And I hate the language of pacifism because it’s too passive,” he says. “But by avowing it, I create expectations in others that hopefully will help me live faithfully to what I know is true but that I have no confidence in my own ability to live it at all”.
Faithfulness First (Hauerwas, 2002)
“I can enter into just war considerations. And it’s not clear to me at all that the war in Afghanistan has been begun or fought on just war grounds. Particularly, it’s not clear who the war is against. Who’s your enemy? Under what conditions do they know that they can surrender? I just think all of that has remained completely ambiguous.”