Category: <span>Online Resources</span>

Category: Online Resources

Online Resources

Universalism: A historical survey (Bauckham, 1979)

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The history of the doctrine of universal salvation (or apokastastasis) is a remarkable one. Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated (in its commonest form. this is the doctrine of ‘conditional immortality’). Even fewer were the advocates of universal salvation, though these few included same major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation. Since 1800 this situation has entirely changed, and no traditional Christian doctrine has been so widely abandoned as that of eternal punishment. Its advocates among theologians today must be fewer than ever before. The alternative interpretation of hell as annihilation seems to have prevailed even among many of the more conservative theologians. Among the less conservative, universal salvation, either as hope or as dogma, is now so widely accepted that many theologians assume it virtually without argument.

Online Resources

Ecological Hope in Crisis (Bauckham, 2012)

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The church has frequently had to think afresh about Christian hope in changing contexts. It’s not that the essence of Christian hope – the great hope, founded on Jesus Christ, for God’s redemptive and fulfilling renewal of all his creation – changes. But if Christian hope is to retain its power to be the engine of the church’s engagement with the world, if it is to be more than an ineffective private dream, hope itself needs renewal as the world changes. From the infinite riches of God’s future for the world we must draw those that can be transformative for our time. That way we can re-envision the world in the light of hope.

Online Resources

An Inclusive Ethic for the Twenty-First Century: Implications for Stem Cell Research (2009)

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An important contribution of Christian ethics in the pluralistic world of the twenty-first century is to emphasize inclusivity. Rather than promoting the interests of certain groups at the expense of the most vulnerable, society does well to prioritize ways forward that benefit all. For stem cell research, inclusivity entails benefiting or at least protecting the beneficiaries of treatment, the sources of materials, and the subjects of research. Adult stem cells are already benefiting many ill patients without causing harm, and select adult cells may prove even more beneficial in the future. Other types of stem cells require other bodily materials such as eggs and somatic cells that should be obtained without unduly harming those who provide them. Research subjects, especially the most vulnerable, require protection as well. Should human embryos be included among them? Considerations of location, formation, individuation, and intention are here examined. Ultimately, for safety reasons as well as workability, pluripotency, and compatibility, relatively new types of pluripotent stem cells, especially induced pluripotent stem cells, warrant special priority according to an inclusive ethics.

Online Resources

Abortion and Argument by Analogy (1982)

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The purpose of this essay is to examine the consistency and coherence of some arguments about abortion. Theological, philosophical, and public policy discussions of abortion are linked by the necessity of understanding the legitimate claims of the fetus on the woman who bears it, as well as on the larger human community. The tools of moral philosophy widely are employed, whether directly or indirectly, to evaluate abortion as one solution to problematic preg­nancies. In particular, theologians examining the problem of abor­tion from the standpoint of normative ethics find it necessary to take into account some of the seminal work in recent moral philosophy. However, the logic of the moral arguments adduced is not always given fully critical attention in either “pro-choice” or “pro-life” posi­tions, whether they be essentially religious, philosophical, or politi­al in character.
One logical implement used broadly is the analogical argument. Burdensome pregnancy can be compared to other situations in which the duty of one individual to protect the rights of another either is sustained or is modified. Differences in evaluations of the morality of abortion can be clarified and perhaps reduced by probing the ways in which the morally significant features of fetal dependency, and of maternal and societal obligation, are partly revealed yet partly hid­den by the analogical mode of moral argument.